Staying Home–What’s the Point? — a talk by Madelon Bolling (April 6, 2020)
This talk was given during Windblown Plum. In these strange and confusing days when we have to isolate ourselves to stay healthy and alive, many have lost a sense of fitting in, of belonging. We cannot visit friends and neighbors in person, cannot experience the usual give-and-take with others the way we always have. Amid our loneliness, the question arises: so who am I? Why am I here? I’m no good to anybody just knocking around the house this way. “Staying safe”– what’s the point? This week I was charmed into reading Dogen’s chapter on The Four Virtues of a Bodhisattva. Nishijima and...
Read MoreLike There Is No Tomorrow, A Talk By Madelon Bolling (February 9, 2020)
Case 32, Shaseki-shu [Collection of Stone and Sand]: A lord asked Takuan Soho, a Zen teacher, to suggest how he might pass the time. He felt his days very long attending his office and sitting stiffly to receive the homage of others. Takuan wrote eight Chinese characters and gave them to the man: Not twice this day Inch time foot gem. The translator explains: This day will not come again. Each minute is worth a priceless gem. PSC Not twice this day. It’s a new year—a good year to experience seeing clearly, you might say, 20/20. Last year brought the death of one of my siblings, a serious...
Read More“No Body” Breaks a Toe A Talk by Leland Shields, January 12, 2020
A nun was walking along a path, chanting the Heart Sutra. She accidentally kicked a stone, broke her toe and shouted out in pain. As she did so, the line in the Heart Sutra came to mind, “no body.” With this, body and mind dropped away. The related passage from the Heart Sutra is this one: Therefore in emptiness there is no form, no sensation, perception, mental reaction, consciousness; no eye, ear, nose, tongue, body, mind, no color, sound, scent, taste, touch, thought; no seeing and so on to no thinking; no ignorance and also no ending of ignorance, and so on to no old age and death and...
Read MoreThe Indestructible Dharma-body, a Talk by Madelon Bolling (October 13, 2019)
Blue Cliff Record, Case 82: A monk asked Ta-lung, “The body of form and color perishes. What is the indestructible Dharma-body?” Ta-lung said, “The mountain flowers bloom like brocade; the river between the hills runs blue as indigo.” The body of form and color perishes. Asking why is a complete waste of energy. There is nothing to be done about it. Going to my sitting spot in the morning for a half-hour or so makes total sense, though I cannot say why. Seems to be the only thing to do at the moment. Like the first touch of morning light on the underside of leaves—it is as inexorable and as...
Read MoreReaching with Effort – Being with No Effort – A Talk by Leland Shields
Lin-Chi was sleeping in the [Monks] Hall. Huang-po came in, and seeing him struck the front plank [of the sitting platform] with his staff. Lin-chi lifted his head, and seeing it was Huang-po, went back to sleep. Huang-po again struck the front plank, and went to the upper part of the Hall. Seeing the head monk sitting in meditation, he said: “That youngster down in the lower part of the Hall is sitting in meditation; what’re you doing here, cooking up wild fancies!” “What’s this old man up to?” said the head monk. Huang-po struck the front plank once more and left. (The Record of Lin-Chi,...
Read MoreHazy Moon – A Talk by Madelon Bolling
July 14, 2019 Case #6 of the Denkoroku is the story of the sixth patriarch in India, named Micchaka. Keizan’s closing verse to this story goes like this: Though we find clear waters raging to the vast blue sky in autumn; How can it compare with the hazy moon on a spring night? Most people want to have it pure white, But sweep as you will, you cannot empty the mind. (Aitken & Yamada translation) “Clear waters” here refers to purity. And in this translation, the third line is Most people want to have it pure white. Pure white is a metaphor for emptiness or formlessness. But sweep as...
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