Non-Residential Sesshin with Lee Shields, In Person and Zoom, September 10-17 , 2022
Three Treasures Sangha typically holds two, seven-day sesshin each year. Non-Residential Sesshin with Lee Shields, In Person and Zoom, September 10-17 , 2022 (Apply Online or Download Application Form) These retreats are rigorous and quite demanding, consisting of about 10 hours of zazen (sitting meditation) per day. They are silent except for the teacher’s daily teisho (dharma talk), and for dokusan (practice-related interview with the teacher). If you have no prior sesshin experience, feel free to contact us to learn more. Visit the Sesshin page to view the schedule....
Read MoreZenkai (June 12, 2022) with Madelon Bolling – In Person and Zoom
Three Treasures Sangha will hold this event in-person at our Dharma Gate facility and live by Zoom. Registration information (for in-person) and current Covid-19 Guidelines are posted below the schedule. Guidelines are likely to change before the event, so check again as the date gets closer. If you are able, please join all or part of this opportunity for intensive practice with others. Zoom Link: Send email to ttssangha@gmail.com. If this will be your first event with TTS, we will arrange for an orientation prior...
Read MoreThe Moon Brings Forth Two — Leland Shields — Intensive Day 6, April 15, 2022
In Dharma Hall Discourse 168, Dogen wrote this: The moon brings forth one, we pick up a brush and record it as good fortune. The moon brings forth two, the clear intention of the ancestral teachers. The moon brings forth three; a thousand ancient ones submit to Gautama. Although this is the case, is there a dragon or elephant here who can come forth and meet with Daibutsu’s staff? After a pause Dogen said, [Although the same fruit] it is called an orange in Huabei [north of the Huai River], and called a tangerine in Huainan [south of the Huai River]. Dogen, Eihei; Leighton, Taigen Dan...
Read MoreAttention to Myriad Dharmas — Leland Shields, Intensive Day 5, April 14, 2022
Earlier in the retreat I presented Dogen’s often-repeated words from Actualizing the Fundamental Point: To study the Buddha way is to study the self. To study the self is to forget the self. To forget the self is to be enlightened by the myriad dharmas. To be enlightened by the myriad dharmas is to bring about the dropping away of body and mind of both oneself and others. Yasutani, Hakuun; (translation) Jaffe, Paul, Flowers Fall: A Commentary on Dogen’s Genjokoan, 1996. Now on the 5th day, please join me in forgetting the self, which is to engage in the myriad dharmas. “Dharma” is not a word...
Read MoreMadelon Bolling, No Self – Resistance and the Mind of War – Madelon Bolling, Intensive Day 4, April 13, 2022
In the opening of Fukanzazengi, Dogen wrote: Fundamentally speaking, the basis of the Way is perfectly pervasive . . . Surely the whole being is far beyond defilement . . . It is never apart from this very place . . . And yet, with just a hair’s breadth of distinction, the gap is like that between heaven and earth. Once the slightest like or dislike arises, all is confused and the mind is lost. Do you feel a squirmy sense of discomfort these days, a sense that I have to do something and I don’t know what to do? Maybe we chose to attend this intensive retreat for that very reason....
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