Left to right, Madelon, Lee
Observing — A Talk By Madelon Bolling — November 10, 2024
Daowu’s Condolence: Case 55 of the Blue Cliff Record Daowu and Jianyuan went to a house to pay condolences. Yuan rapped on the coffin and asked, “Living or dead?” Daowu said, “Living I won’t say. Dead I won’t say.” Jianyuan said, “Why won’t you say?” Daowu said, “Won’t say! Won’t say!” During their return trip, Jianyuan said, “Hoshang, please tell me right away. If you don’t, I’ll hit you.” Daowu said, “You may hit me if you like,...
read moreLiving or Dead – A talk by Lee Shields — October 13, 2024
I gave this talk a year ago or so – it was my way to say something about the contagious, contemptuous divisiveness at that time. Among other divisions, it was soon after Hamas brutally attacked Israelis, and the Israeli government brutally responded. Since last year it seems only easier to do something or say something to engender death threats. Is there another way? Case 55: Daowu’s Condolence Daowu and Jianyuan went to a house to pay condolences. Yuan tapped on the coffin and asked, “Living or Dead?” Daowu said,...
read moreTalks from the September, 2024 Sesshin
…Where There’s Nothing of Value, Lee Shields Pilgrimage: Tung-shan’s Sixty Blows, Lee Shields What was the purpose of Bodhidharma coming from the West, Lee Shields Being Human, Madelon Bolling The Iron Grindstone, Lee Shields Xuefengs Turtle Nose Snake, Lee Shields
read moreThe Iron Grindstone – a talk by Lee Shields, September 12, 2024
Iron Grindstone [Liu] went to [Guishan]. [Guishan] said, “Old cow, you’ve come!” She said, “Tomorrow there’s a great communal feast on Mount Tai —are you going?” [Guishan]lay down. Iron Grindstone Liu then left. Secrets of the Blue Cliff Record, Case 24, p 74. There is an elegance to the concise koans of our tradition like this one. It may sound enigmatic or mysterious, but that’s not what’s intended. In commentary for this case, Hakuin wrote this: This is a meeting of adepts, in which there are no more views of Buddha or opinions of Dharma....
read more…Where There’s Nothing of Value – a talk by Lee Shields, September 8, 2024
I built a grass hut where there’s nothing of value. After eating, I relax and enjoy a nap. When it was completed, fresh weeds appeared. Now it’s been lived in — covered by weeds. Attributed to Shih-T’ou Hsi-ch’ien [Shitou Xiqian], 700-790. Translation and copyright by Taigen Dan Leighton, Cultivating the Empty Field: The Silent Illumination of Zen Master Hongzhi, 1987) This reading was taken from “Song of the Grass Roof Hermitage” written in eighth century China by Shih-T’ou Hsi-ch’ien. It is applicable to us here at Dharma...
read morePilgrimage – Tung-shan’s Sixty Blows – A talk by Lee Shields, September 9, 2024
Gateless Barrier Case 15 Tung-shan’s Sixty Blows Tung-shan came to see Yün-men. Yün-men asked him, “Where were you most recently?” Tung-shan said, “At Ch’a-tu.” Yün-men said, “Where were you during the summer?” Tung-shan said, “At Pao-tzu Monastery in Hu-nan.” Yün-men said, “When did you leave there?” Tung-shan said, “August 25th.” Yün-men said, “I spare you sixty blows.” Next day, Tung-shan came again and said, “Yesterday you said you spared me sixty blows. I don’t know where I was at fault.” Yün-men said, “You rice bag! Do you go about in...
read moreWhat was the Purpose of Bodhidharma Coming from the West? – A talk by Lee Shields, September 10, 2024
Someone asked [Linji], “What was the purpose of [Bodhidharma] coming from the West?” The master said, “If he had had a purpose he couldn’t have saved even himself.” Someone asked, “Since he had no purpose, how did the Second Patriarch obtain the dharma?” The master said, “‘To obtain’ is to not obtain.” Someone asked, “If it is ‘to not obtain,’ what is the meaning of ‘to not obtain’?” The master said, “It is because you cannot stop your mind which runs on seeking everywhere that [an ancestor] said, ‘Bah, superior [people]! Searching for your...
read moreXuefeng’s Turtle Nose Snake – A talk by Lee Shields, September 13, 2024
Xuefeng said to the assembly, “On South Mountain, there’s a turtle-nosed snake. You must all have a close look at it.” Changqing said, “Today, in this very hall, there is definitely someone who has lost his body and life.” A monk told Xuansha about this. Xuansha said, “Only Brother Leng [Changqing] would put it that way. I wouldn’t say it like that.” “What would you say, Your Reverence?” asked the monk. “Why use South Mountain?” responded Xuansha. Yunmen picked up his...
read moreBeing Human – A talk by Madelon Bolling September 11, 2024
Emperor Wu of Liang asked Bodhidharma, “What is the first principle of the holy teaching?” Bodhidharma said, “Really empty, nothing holy.” The Emperor said, “Who is this accosting me?” Bodhidharma said, “I don’t know.” The Emperor could not reach accord. Bodhidharma then crossed the river and went on to the kingdom of Wei. (Blue Cliff Record Case 1)1 Do you wrestle with the business of being human, doing the right thing, looking for truth or transcendence? I think I have failed miserably in this endeavor. Of course, that’s the old familiar...
read moreMeaning – A Talk by Madelon Bolling (August 7,2024)
A monk asked Hsiang Lin, “What is the meaning of the Patriarch’s coming from the West?” Hsiang Lin said, “Sitting for a long time becomes toilsome.” (BCR Case 17) A monk asked Chao-chou, “What is the meaning of Bodhidharma’s coming from the West?” Chao-chou said, “The oak tree in the courtyard.” (GB Case 37) Both of these koan begin with the phrase, “What is the meaning . . ?” Well, what is . . . meaning? You might say, “What is the implication of . . .?” which is...
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