![Photo of Madelon, Lee](https://three-treasures-sangha.org/wp-content/uploads/2022/02/2-teachers.jpg)
Left to right, Madelon, Lee
Meaning – A Talk by Madelon Bolling (August 7,2024)
A monk asked Hsiang Lin, “What is the meaning of the Patriarch’s coming from the West?” Hsiang Lin said, “Sitting for a long time becomes toilsome.” (BCR Case 17) A monk asked Chao-chou, “What is the meaning of Bodhidharma’s coming from the West?” Chao-chou said, “The oak tree in the courtyard.” (GB Case 37) Both of these koan begin with the phrase, “What is the meaning . . ?” Well, what is . . . meaning? You might say, “What is the implication of . . .?” which is...
read moreNo Persons – a Talk by Madelon Bolling (July 14, 2024)
Changqing addressed the monks, saying, “If I truly expound the vehicle of our school, then I should simply close the door to the Dharma hall. Therefore I’ll just say that in the inexhaustible Dharma there are no persons.” 1 PSC As we continue to see one another in zenkai, or at Zoom sitting practice on weekday mornings, gardening once a month on a Saturday, one thing becomes clearer and clearer. No matter our current age and condition, we are all getting older. And here and there, one by one, without exception, we will all die. As...
read moreLotus Flowers and Lotus Leaves – A Talk by Leland Shields (July 13, 2024)
A monk asked Chih Men, “How is it when the lotus flower has not yet emerged from the water?” Chih Men said, “A Lotus flower.” The monk said, “What about after it has emerged from the water?” Men said, “Lotus leaves.” (Translation) Thomas Cleary, Blue Cliff Record, p. 139. The story of an unnamed monk asking two questions of Chi Men comes to us from ancient China in the concise language that was the style of Zen then and now. This exchange is not so foreign or far away, though. It is ours this...
read moreHow do you realize the realm where no wisdom can reach? – A Talk by Leland Shields (June 9, 2024)
Upon meeting Shitou, Daowu asked, “By what method do you reveal liberating wisdom to people?” Shitou said, “There are no slaves here. From what do you seek liberation?” Daowu said, “How can it be understood?” Shitou said, “So you’re still trying to grasp emptiness?” Zen’s Chinese Heritage: The Masters and Their Teachings, by Andrew Ferguson. (Please sit comfortably) Tianhuang Daowu is you, and is me in this story, as we meet the inseparable condition of being already liberated, and not yet realizing the fact. At this moment we are completely...
read moreZen Talks from the 2024 Spring Sesshin
Relinquish Yourself, a talk be Lee Shields Not Wind, Not Flag, a talk be Lee Shields Wanderring Among the Poor, a talk be Lee Shields Voice of the Bird, a talk by Madelon Bolling The Zazen of the Mahayana, a talk be Lee Shields Blinded by Gold Dust, a talk be Lee Shields
read moreBlinded by Gold Dust – A Talk by Leland Shields (April 5, 2024)
One day the Counselor Wang visited…Master [Lin-chi]. When he met the Master in front of the Monk’s Hall, he asked: “do the monks of this monastery read the sutras?” “No, they don’t read sutras,” said the Master. “Then do they learn meditation?” asked the Counselor. “No, they don’t learn meditation,” answered the Master. “If they neither read sutras nor learn meditation, what in the world are they doing?” asked the Counselor. “All I do is make them become buddhas and patriarchs,” said the Master. The Counselor said: “Though gold dust is...
read moreThe Zazen of the Mahayana – A Talk by Leland Shields (April 6, 2024) – Sesshin Day 5
For all of us children of wealthy homes wandering among the poor, let’s return to Hakuin’s, “Song of Zazen,” Tuesday we left off on this verse: Lost on dark paths of ignorance, we wander through the Six Worlds; from dark path to dark path we wander — when shall we be freed from birth and death? Hakuin then changes course without answering when or if we will be freed– he turns instead to zazen. Oh, the zazen of the Mahayana! To this the highest praise! Devotion, repentance, training, The many Paramitas — all have their source in...
read moreVoice of the Bird, A Talk by Madelon Bolling (April 4, 2024)
Voice of the Bird for sesshin, April 2024. Asan of Shinano lived in Japan in the eighteenth century. She was a sincere student who meditated assiduously. One morning, drifting in and out of sleep and struggling to stay present to her koan, she heard a rooster crow. Her mind suddenly opened, and she exclaimed: The fields, the mountains, the flowers, and my body, too, are the voice of the bird. What is left that could be said to hear? [From Dongshan’s Five Ranks (Bolleter), p.101.] PSC Chinese Zen master Seng-Tsan noted in the...
read moreA Rich Man Wandering Among the Poor, A Talk by Leland Shields (April 3, 2024)
All beings by nature are Buddha, as ice by nature is water. Apart from water there is no ice; apart from beings, no Buddha. How sad that people ignore the near and search for truth afar: like someone in the midst of water crying out in thirst; like a child of a wealthy home wandering among the poor. (Hakuin, “Song of Zazen”) Hakuin begins “The Song of Zazen” with a clear statement: all beings are Buddha. As clear as it is, when in doubt we can still equivocate – who or what is Buddha after all? Aren’t we supposed to slay any...
read moreNot the Wind, Not the Flag, A Talk by Leland Shields (April 2, 2024)
Case 29 of the Gateless Barrier: Hui-neng: “Not the Wind; Not the Flag” Two monks were arguing about the temple flag waving in the wind. One said, “The flag moves.” The other said, “The wind moves.” They argued back and forth but could not agree. The Sixth Ancestor said, “Gentlemen! It is not the wind that moves; it is not the flag that moves; it is your mind that moves.” The two monks were struck with awe. Aitken, Robert. The Gateless Barrier: The Wu-Men Kuan (Mumonkan) (p. 228). Farrar, Straus and Giroux. Kindle Edition. Step back. Watch...
read more